An open letter to the Rt Hon Justine Greening MP

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I have today sent the following letter to the Rt Hon Justine Greening MP.

 

The Right Honourable Justine Greening MP

Secretary of State for Education and Minister for Women and Equalities

27th July 2017

 

Dear Ms Greening

In your recent speech to Pink News you said that there are ‘too many pockets in our country where LGBT rights are seen as something that are a mistake.’ Your military metaphor implies both that you wish to identify these ‘pockets’ and, having done so, to eliminate them. As a Christian minister, serving at a Presbyterian church in York, I would like to offer our assistance in the first, while it is my duty to dash your hopes of the second. Let me explain.

The Church of Jesus Christ is certainly opposed to LGBT rights (please do not be misled by the General Synod of the Church of England on this, which is entirely out of step with global and historic Christianity on this and many other matters). But we are far from being a secretive ‘pocket’. We are not hard to locate. We remain the largest group of people on earth who share an understanding of reality. We do not operate in secret; We are a visible and public presence in every town and city in the country. We are committed to the welfare of all around us, Christian or not. We work tirelessly for the good of individuals, society and the nation. Moreover, we absolutely welcome scrutiny of everything we do. Our services are open to all and there is nothing that delights us more when anyone wishes to visit us to observe or enquire into what it is we believe and why. Finding us should not prove a problem for you. I personally would like to extend an invitation for you to visit our church in York whenever you like, and I am quite confident that any of my fellow-ministers (of whatever denomination) would say the same.

But as to your hopes of eliminating us – for you believe that we are a ‘pocket’ of which there are ‘too many’ – I’m afraid that I must disappoint you. Yes, we do believe that LGBT rights are a mistake. And we are not going to change our minds, for at least three reasons.

First, because we have a greater view of history than you. You told Sky News on 24th July that ‘It is important that the church, in a way, keeps up and is part of a modern country’. You clearly believe, along with many secular people, that trends in ‘modern’ society have a universal moral force which all people must submit to. To us, giving such significance to trends in public opinion in one part of the world in one tiny period of history is tragically narrow-minded. We serve the Son of God, whose arrival on earth in human flesh was planned from before the foundation of the world; towards whose return to judge the world history is inexorably moving, as God has proved by raising him from the dead; and who is right now calling all people to join the Kingdom of God, in which we are saved from our corrupt hearts and transformed by the Holy Spirit into people fit to serve the living God. That being the case, we are hardly going to abandon God’s standards to fit in with the whims of this or any other human society.

Second, because we have a greater view of love than you. ‘Greater love has no man’, said our Lord, ‘than that he lay down his life for his friends.’ And that is exactly what he did. He laid down his life on the cross in order to save us from the twisted loves of our own hearts and the judgment that we deserve from God as a result. By his death he set us free, to know God and to love him and each other. And in so doing he defined for us what true love is: giving up ourselves for the sake of others. That includes, though it is far from limited to, giving up on following our sexual desires. That is why sexual love for Christians can only ever be in the context of the unbreakable vows of marriage, in which a man seeks not his own pleasure but the good of his wife and children, and a woman seeks not her own pleasure but the good of her husband and children, unconditionally, for life. Indeed, biblical law is an interconnected working-out of what sacrificing self in the service of others is all about. It is about what true love means in every area of life. In contrast, the secular (which includes LGBT) view of love is one which demands others lay down everything and anything for the sake of my sexual pleasure. It reduces love to following the urgings of our genitals, no matter what the social cost to those around us, and especially to our children. When it speaks of love for others, it appears to extend to no more than encouraging them to do the same. Forgive us, but it is from that miserable view of love and all its horrible consequences that our Lord Jesus died to save us. We are hardly going to abandon his infinite love for the sake of your version.

And third, because we worship a greater God than you. The entire LGBT movement – indeed, much of the ‘modern’ society you want us to ‘keep up’ with – and to which we are a ‘pocket’ of unwelcome resistance – treats ‘freedom’ as a sort of deity which demands our unconditional obeisance. Thus you believe that there is no value higher than the freedom of each individual to do, and to be, whatever he or she wants to do and to be. You even ascribe this idea of ‘freedom’ a quasi-creative power to define reality, as we now see in the matter of ‘Transgender rights’, the next area in which you are intending to ‘keep on pushing’, to quote your speech to Pink News. Apparently the freedom to define ourselves now trumps physical facts, and a person’s mental state or act of will has a power to determine reality itself. But of course it does not, and to expect us to acquiesce in this nonsense is simply asking us tell lies about a person’s sex purely on the basis of that person’s supposed freedom to think it. That is also called bearing false witness. Forgive us, but we have it on a much higher authority that we are not to do that.

For we serve not an imagined deity of personal autonomy but the living and true God, the Holy Trinity of Father, Son and Holy Spirit who has made himself known through Jesus Christ. He is not a faceless principle who demands obedience no matter what the cost, but he is infinite, eternal, wise, powerful, holy, just, good and true. He is a Trinity of persons eternally united in love. He made us in his image and he made us for himself. He has acted in unfathomable love towards us in the Son becoming flesh and suffering, dying and rising in order to save us. He has united us to his Son by his Spirit so that we have become his children and call him our Father. This is the one true God. This is our God. It is to him we owe our lives. It is he who saved us from our destructive desires. It is he who has forgiven us all our sins. It is in his service that we live. It is his laws he has taught us to love. We are hardly going to abandon him for the sake of the blind, faceless and destructive principles of secularism.

And so, there are I’m afraid no circumstances whatsoever in which you will be able to eliminate this ‘pocket’ of resistance to LGBT rights and the agenda of secularism. Call us bigots, legislate against us, deprive us of our jobs, throw us to the lions if you wish. But you will never make us embrace your view of history, accept your version of love, or serve your secular deities. The church of Jesus Christ is not so easily overcome. You would therefore do well to form policies that recognise both our continued existence and, more importantly, the reality of what God has made known in his Son. It is that reality on which Britain itself as we know it was founded. You serve as a minister of a Monarch who affirmed all the Christian truths I have outlined above at her coronation. It is therefore not us who are out of step with what it means to be British, but you.

I urge you to come and visit one, perhaps many of our churches, to find out what Christianity is, who our Lord and Saviour is, and why we love, trust and follow our God in the way we do. We will be delighted to welcome you.

Yours sincerely

 

Rev. Dr. Matthew PW Roberts

Minister, Trinity Church York

A congregation of the International Presbyterian Church

 

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