This is a slightly edited version of an article I originally posted in 2015. The original can be found here.
Fifty years since the passing into law of the Abortion act on 27th October 1967, the necessity of Christians protesting about the appalling barbarity of a society which kills its children has not decreased. Abortion is infanticide, pure and simple. The millions of victims over those fifty years were boys and girls, human beings, whose human lives have been ended, whose human hearts were stopped, each one of them an image of God. God forbid that those who love him and for his sake love the truth should ever be silent about murder on such a scale.
Nevertheless, I want to urge that as Christians we speak about this in a way which connects rightly with the larger picture of what is going on in a society that permits such things. Those who advocate for abortion do so because of their belief in ‘women’s rights’. That has two very important implications, which mean that it is inadequate for us to limit what we say to ‘abortion should be banned’. Of course it should, but there is more going on here.
First, when we say that, they will hear us say, ‘Pregnant women must keep their unwanted babies to term’. Well, yes, they should, but that is less than half of the issue. For as Christians we want to say, no-one should ever conceive an unwanted baby; if you don’t want a baby you shouldn’t be having sex. And that applies equally to both men and women. We aren’t saying ‘women shouldn’t have control of their bodies’, nor are we just saying ‘women shouldn’t conceive children irresponsibly’. We aren’t saying anything uniquely about women at all. What we are saying, because it is what the Bible says, is that neither a man nor a woman should ever act in a way which might result in the conception of the child unless both of them are verbally, morally and legally committed to bringing the child up. Which is of course simply a description of marriage. Marriage is a covenant that, before a man and a woman share a bed, they will remain together and raise the children their bodily union will, barring medical problems, produce. To believe in marriage is to believe that children should only be conceived – that people should only allow even the possibility that children might be conceived – where there is a prior, lifelong commitment of both the potential mother and the potential father to care for the resulting children. Of course that has been ignored in the recent redefinition of marriage on both sides of the Atlantic, but it remains integral to what marriage is.
In other words, infanticide – whether pre-or post-natal – is the inevitable consequence of a society which wants to allow sex outside marriage, or worse, redefine marriage out of existence. If we want sex without commitment to be mothers and fathers, it’s going to mean killing the babies. When we point out the horror of what goes on in our hospitals and abortion clinics, that is what we need to be saying. A society that despises marriage is a society that will end up destroying its children. We have ended up doing such things because we have abandoned the idea that sex requires responsibility; and sexual responsibility means marriage, faithfulness within it and celibacy outside of it.
Which leads to my second point. Saying you believe in ‘a woman’s right to choose’ is not, if the words are taken literally, saying very much. No-one advocates for forced pregnancies. No, what is really meant is ‘both men’s and women’s right to have sex and still choose’. Now, why is that considered a right? Because the belief in sexual freedom – that I have a perfect right to do what I want sexually – has attained the status of deity in modern secular culture. The freedom of the individual from any moral constraints, bar those actions which would impinge on the similar freedom of others, is the most ultimate moral value that there is in the modern west. Nothing may trump it. To deny it makes a person a bigot and an outcast. Nor does anything underlie it; it does not depend on some other, more ultimate, authority; it is the ultimate moral authority. It is simply a god which the modern West believes we must worship at all costs. And that is why, when faced with the barbaric, damnable butchery of prenatal infanticide, the majority of our society will not be moved. Idols demand sacrifices, and when people really believe that their idols are, in fact, gods, there is nothing – not even the lives of their own children – they will not sacrifice to them.
That is what is going on with abortion in Western countries. We have come to worship our freedom so much that it leads to this. So if we would cry out against the evil of killing these children, we need to cry out against the god on whose altar they are sacrificed. Freedom is not an ultimate good; it is not an ultimate anything. It is not a god. As a society we are worshipping a falsehood, and one which leads to such a practice as this. There is one God, and one God only, the Holy Trinity who made himself known to us in the Lord Jesus Christ. We need to be saying, as we speak of the unspeakable wickedness of abortion, that the root of it is that we are worshipping the wrong God. And the true God, who has made himself known to us in the person of Jesus Christ, does not require us to sacrifice our children for him. He sacrificed himself for us.